Reiki Help Blog :: Oasis Reiki Dojo

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Even if you’re not a Reiki practitioner, the following precepts and commentary on them can help you because they are universal.

For today only:
Do not anger
Do not worry
Be humble
Be honest in your work
Be compassionate to yourself and others

When we look at the Reiki precepts Usui Sensei included in the heart of his teachings, we usually focus on the keywords of “anger,” “worry,” “humility,” etc. These are huge of course and deserve contemplation and deep engagement (read Usui’s Precepts: The living tissue of Reiki). For the purpose of greater understanding, let’s go ahead and breakdown some other parts of the precepts.

This set of guidelines is really divided into two sections: The “Do not,” and the “Be.” Although we know them as the Gokai or five principles, “For today only” is powerful enough to stand on its own, and we’ll break that down too.

© Pamir Kiciman 2010

On one level, these are classic ‘dos’ and ‘don’ts’ found in all teachings. If you strip all the words and ideas attached to “Do not,” and “Be,” however, a new understanding is born. This bare, minimalist consideration brings a simple clarity.

“Do not” that’s not followed by another idea points to the action state of ‘doing’ and tells us to drop it. This is perfectly natural, as Reiki is a practice in nondoing. It’s a teaching that draws the practitioner into an original silence within. In an actionless state we can truly heal and be healed; we can truly propel evolution and rest in the spiritual. Action is changeable, it’s in flux. Spiritual qualities like wisdom and compassion are only available when outer action is stilled. Thus, Usui tells us: “Not do!”

Then he reinforces it with, “Be.” If we are, no guidelines are needed because we directly embody humility, honesty and compassion. These qualities are natural to us. They exist in the same silence we originate from and are born into the world with us. Isn’t that wonderful? From this beginning we enter a living and expressing process of obscuring and complicating this utterly simple setup!

And there’s what could possibly be considered a sixth precept: “For today only.” This is also about being.

“Today” means ‘now.’ It’s not about sunrise to sunset. It’s about the light of awareness in each moment. In each moment we have a task at hand, are involved in an activity, or interacting with someone. In each case, if we can truly be in the moment, anger and worry simply don’t arise. Anger and worry are machinations of the egoic mind. Awareness helps us dip into the silence which keeps us in balance and harmony even in the midst of intense activity.

Words are part of the world which is of form and activity. Ideas and words have to be used to describe truths which are formless. It’s a tricky proposition. The formless can ultimately only be experienced. In getting to truth through a teacher’s words, it’s helpful to consider them with freshness and notice the subtlety. Many teachings are condensed, nuggets really and in bringing out their inner meaning we have to sense outside the parameters of language and syntax.

Please share in comments what the precepts mean to you and how have they enriched your life.

The secret of beginning a life of deep awareness and sensitivity lies in our willingness to pay attention. Our growth as conscious, awake human beings is marked not so much by grand gestures and visible renunciations as by extending loving attention to the minutest particulars of our lives. Every relationship, every thought, every gesture is blessed with meaning through the wholehearted attention we bring to it. In the complexities of our minds and lives we easily forget the power of attention, yet without attention we live only on the surface of existence. It is just simple attention that allows us truly to listen to the song of a bird, to see deeply the glory of an autumn leaf, to touch the heart of another and be touched. We need to be fully present in order to love a single thing wholeheartedly. We need to be fully awake in this moment if we are to receive and respond to the learning inherent in it.

—Christina Feldman and Jack Kornfield

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Last night I met again with Reiki practitioners I’ve trained for our monthly dojo gathering. The theme for the evening was: Simplifying Oneness and how it helps in daily living. Oneness is a foundational truth deeply etched in the Reiki teachings, and across all wisdom traditions. In Reiki the practitioner is one with herself, her environment, others (especially when giving Reiki to another), the cosmos at large, Reiki itself and the Divine. The most accessible felt sense of Oneness through the Reiki teachings is compassion in most cases.

Just to give some context, Oneness has been elucidated cross-culturally by many spiritual traditions, and even by thinkers like Einstein. Here are only some examples:

When we look at the world, at the person in front of us, at the tree outside our window, it’s not immediately apparent that we’re “one” at all. The person in front of you is clearly separate to your eyes, encased in her own skin, with a distinct look and personality. It’s the same with the tree; it’s another life form, doesn’t have human features and is unable to speak to you using language. This sense of separation is accentuated when we’re dealing with people or places far removed from our family, neighborhood and close concerns. We express this distance with the word “foreign.” This word is derived from Latin, Old French and Middle English to have the meanings of “on the outside” and “outside.”

Gives pause, doesn’t it? Is it “outside” that the person in front of you or removed by continents experiences hunger and thirst, pain and pleasure, seeks happiness and prosperity, loves their family and is generally in relationship to life in the same ways and manner you are?!

And what of the tree? It definitely needs food and water. It contributes to life like you do; you admire it for it’s beauty and enjoy its shade or fruit. And it’s a member of a family, a species.

The Buddha said: “All beings tremble before violence. All fear death. All love life.” It’s really that simple. This extends to all of life. Just today, the Dalai Lama’s official Facebook page posted this:

Ultimately, humanity is one, and this small planet is our only home. If we are to protect this home of ours, each of us needs to feel a vivid sense of universal altruism. It is only this feeling that can remove the self-centered motives that cause people to deceive and misuse one another. If you have a sincere and open heart, you naturally feel self-worth and confidence, and there is no need to be fearful of others.

Last night, we gathered our own practical wisdom about Oneness, especially how it helps in daily living. Here are the major points that were shared by everyone:

• When we’re truly one with ourselves and nicely integrated, it’s a state of wellbeing and happiness.
• Oneness makes daily life meaningful and richer.
• Oneness prevents us from taking Nature for granted and helps us notice the miracle of a roadside weed.
• Engaging our spiritual practices with a sense of Oneness adds the dimension that we’re practicing for the whole world and not only ourselves.
• Bring that cultivated sense of Oneness to the workplace means better communication, less expectation and confrontation, an attractive harmony around us, and overall positivity.
• Being in Oneness is a flow state where natural order takes place, where we don’t have to be in control, and “magic” happens.
• This “magic” means that there are resolutions and results beyond what the logical mind could conceive, and arrived at with much less striving.

Oneness isn’t a topic that can fit in a single post, and will continue here in greater depth. In the meantime, please share in comments your insights about how you cultivate Oneness and how that has enhanced your life.

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Reiki is most popularly known as hands-on energy healing. It is in fact a spiritual teaching which can also be used to self-heal and help others heal. The essence of Reiki is about the development of the person in both character and spirit. As a person grows and evolves, healing comes along too. The focus in Reiki is the emergence of one’s natural spirituality. From this foundation, all other applications of Reiki become available.

The spirit

This only makes sense, as the spiritual is at the root of being human and life itself.  Acknowledging the spiritual is the ultimate healing. While Reiki can heal what ails humans on all levels, accessing and prioritizing one’s spirituality is where Reiki excels. Once the spirit is acknowledged and centralized, a major core shift occurs and sets the tone for the rest of a life.

Consciousness and energy

Another common misconception is that Reiki is a form of ‘energy.’ While life energy accompanies the Reiki experience, it’s more a vibration or pulsation, and what’s vibrating or pulsating is consciousness. Consciousness here means the substratum of reality. Transformation takes place in consciousness. Any healing or change that doesn’t take place in consciousness usually doesn’t last.

The flow model of Reiki is simply this: 1) Consciousness, 2) Energy, 3) Physical manifestation. Energy plays a role, but it can’t really exist without its source: Consciousness.

Reiki is a transformative and enduring practice. ‘Transformative’ means that it radically and permanently shifts body, mind and being. ‘Enduring’ means this shift doesn’t stall after one time, it continues to expand one’s paradigm. The practices don’t get stale, bringing new insight and wisdom, staying fresh, creative and inspiring. Healing that’s accompanied by this kind of true transformation is lasting.

Wisdom and compassion

A core change in one’s orientation and relationship to life, such as the one Reiki facilitates releases the truth within each person. Reiki isn’t about temporary pain relief or a momentary understanding. It’s about freeing wisdom and compassion from inside. All divinity is already within. Reiki is a spiritual teaching sourced in this divine database and gives the practitioner complete access to it.

Liberation of the truth within frees the outer life of all its suffering, pain, disease, fear, turmoil, anguish and misery.

Reiki facilitates this in a very practical and user-friendly way. The founder of these teachings, Usui Sensei, prefaced Reiki’s five precepts with:

Happiness is secreted inside, that’s its only secret. Truest healing is spiritual. Spiritual healing addresses the whole person instead of helping only with the body or mind, which can leave an opening for imbalance to return.

The ‘many blessings’ Usui talks about could be interpreted as that multifaceted divinity  activating and bearing fruit (blessings) in a person’s life again and again. It’s also the consistent and frequent (many) practice of the various methods given in the teachings.

In conclusion, Reiki is a contemplative path which leads to the emergence of the true self in meaningful unity with all life.

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Train in Reiki with Pamir.

Photo: © Pamir Kiciman 2010

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I tire easily of the word “energy.” It’s overused, a giant umbrella under which gather a hodgepodge of concepts! It’s in use with the populace in general, and especially in spiritual circles as well being a darling of Reiki folk. Obviously energy exists, it’s pervasive and important. The more we understand it, wield it in balance, and relate to life at this subtle layer, the better off we’ll be and so too the planet.

The ‘energy’ we’re talking about isn’t metabolic energy, which is what the physical body uses for its everyday functioning. Instead it’s subtle energy, a core level complex system and driving force. All of life and creation has energy at its core and perhaps this is why it’s become so popular to say, “everything’s energy” and leave it there. But if it’s so central, doesn’t it ask us to know more about it?

Cyndi Dale explains energy very simply as: “information that vibrates.” She also states: “Information with a speed faster than light is received as subtle energy…Information that moves at the speed of light or slower is received…as sensory, and will impact physical reality.”

Scientific research has proven that everything energetic contains information: data that tells an atom whether it should occupy a kidney or outer space…. Besides “being informed,” energy also vibrates…. Vibration is produced in the form of amplitude and frequency: oscillations that generate more energy. These oscillations carry information that can be stored or applied. The information (as well as the vibrating oscillations) can also change depending on the nature of a particular interaction. All of life is made of information and vibration. — Cyndi Dale

Now we’re getting somewhere! It seems ‘energy’ is housed in a greater field of vibration. A subtler source of energy is vibration.

… all healing starts with oscillation, which is the basis of frequency. Frequency is the periodic speed at which something vibrates. It is measured in hertz (Hz), or cycles per second. Vibration occurs when something is moving back and forth…. Everything in the universe vibrates, and everything that vibrates imparts or impacts information (the definition of energy). To broaden our discussion of particles and waves to include health, we can define health as the state of an organism with respect to its functioning at any given time. — Cyndi Dale, The Subtle Body: An Encyclopedia of Your Energetic Anatomy

The disadvantage of framing Reiki as energy is that electricity is a form of energy too. There’s also mechanical, magnetic, chemical and thermal energy. Well, Reiki has an impact on the body’s electricity, magnetism and chemical/hormonal firings.

It also greatly influences our mind, and has a huge spiritual influence. Thus, we have a conundrum. A conundrum that’s best answered by moving to yet another layer. Notice how reality is layered and there’s a spectrum; there’s always a spectrum.

Behind changing mental fluctuations is a constant awareness, an unbroken sense of self or being, an ongoing ability to observe, witness and perceive…. Therefore the mind itself is not awareness…. Awareness, unlike the mind, has no form, function or movement. It is not located in time and space but stands apart as their witness…To know this awareness, we must learn to go beyond mind, which means to disengage from its involvements. This is our real work as human beings and the essence of the spiritual path… — Dr. David Frawley

In terms of the map that’s emerging here, we can say that ‘awareness’ houses ‘vibration’ which houses many kinds of ‘energy.’ This is simplistic, yes, but at the same time it helps to grasp the big picture. When you give yourself Reiki, or meditate using one of Usui Sensei’s authentic methods, you don’t dissect reality, you have an experience that leads to an overall effect. That effect penetrates all levels of being, concentrating where you need assistance the most at that time.

Over time you notice that you’re transformed. Not in one area, but in all. Reiki is able to effect such change because it originates at a meta layer.

The following posts detail a lot of what’s been discussed here:

• Reiki as Consciousness
• Reiki as Consciousness II
• Reiki as Consciousness III

If you have any questions, please ask in comments and I’ll respond.

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The hara is central to Reiki practice. Unlike the chakras, it’s more difficult to find information about it, although authentic Reiki Training will provide the necessary knowledge. The hara is best understood in the experience of one’s regular practice.  And while the chakras are mentioned below, Far Eastern understanding of subtle anatomy is based on the hara, not the Hindu chakras.

The following is taken from The Three Pillars of Zen, compiled and edited by Philip Kapleau, a seminal work on Zen Buddhism. While there are certain references specific to Zen, the appeal of the hara and its cultivation is obvious.

Hara literally denotes the stomach and abdomen and the functions of digestion, absorption, and elimination connected with them. But it has parallel psychic¹ and spiritual significance. According to Hindu and Buddhist yogic systems, there are a number of psychic centers in the body through which vital cosmic force or energy flows. Of the two such centers embraced within the hara, one is associated with the solar plexus, whose system of nerves governs the digestive processes and organs of elimination. Hara is thus a wellspring of vital psychic energies. Harada-roshi, one of the most celebrated Zen masters of his day,in urging his disciples to concentrate their mind’seye (i.e., the attention, the summation point of the total being) in their hara, would declare: “You must realize”—i.e., make real—”that the center of the universe is the pit of your belly!

To facilitate his experience of this fundamental truth, the Zen novice is instructed to focus his mind constantly at the bottom of his hara (specifically, between the navel and the pelvis) and to radiate all mental and bodily activities from that region. With the body-mind’s equilibrium centered in the hara, gradually a seat of consciousness, a focus of vital energy, is established there which influences the entire organism.

That consciousness is by no means confined to the brain is shown by Lama Govinda, who writes as follows: “While, according to Western conceptions, the brain is the exclusive seat of consciousness, yogic experience shows that our brain-consciousness is only one among a number of possible forms of consciousness, and that these, according to their function and nature, can be localized or centered in various organs of the body. These ‘organs,’ which collect, transform, and distribute the forces flowing through them, are called cakras, or centers of force. From them radiate secondary streams of psychic force, comparable to the spokes of a wheel, the ribs of an umbrella, or the petals of a lotus. In other words, these cakras are the points in which psychic forces and bodily functions merge into each other or penetrate each other. They are the focal points in which cosmic and psychic energies crystallize into bodily qualities, and in which bodily qualities are dissolved or transmuted again into psychic forces.

Settling the body’s center of gravity below the navel, that is, establishing a center of consciousness in the hara, automatically relaxes tensions arising from the habitual hunching of the shoulders, straining of the neck, and squeezing in of the stomach. As this rigidity disappears, an enhanced vitality and new sense of freedom are experienced throughout the body and mind, which are felt more and more to be a unity.

Zazen (meditation) has clearly demonstrated that with the mind’s eye centered in the hara the proliferation of random ideas is diminished and the attainment of one-pointedness accelerated, since a plethora of blood from the head is drawn down to the abdomen, “cooling” the brain and soothing the autonomic nervous system. This in turn leads to a greater degree of mental and emotional stability. One who functions from his hara, therefore, is not easily disturbed. He is, moreover, able to act quickly and decisively in an emergency owing to the fact that his mind, anchored in his hara, does not waver.

With the mind in the hara, narrow and egocentric thinking is superseded by a broadness of outlook and a magnanimity of spirit. This is because thinking from the vital hara center, being free of mediation by the limited discursive intellect, is spontaneous and all embracing. Perception from the hara tends toward integration and unity rather than division and fragmentation. In short, it is thinking which sees things steadily and whole.

The figure of the Buddha seated on his lotus throne—serene, stable, all-knowing and all-encompassing, radiating boundless light and compassion—is the foremost example of hara expressed through perfect enlightenment. Rodin’s “Thinker,” on the other hand, a solitary figure “lost” in thought and contorted in body, remote and isolated from his Self, typifies the opposite state.

¹ “Psychic” here does not relate to extrasensory phenomena or powers but to energies and body-mind states which cannot be classified either as physiological or psychological.

Serene Buddha and The Thinker

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