08/23/2010

Tea Steeper and haiku

As promised, I return with one of the best items I’ve added to my moments of pleasure and I suggest you do too. I’d been looking for a solution like this for a long time. Everytime I want to make some of my favorite loose-leaf tea, I often don’t because it’s a hassle. The Tea Steeper makes it hassle-free! I’m enjoying a cup of green tea as I write this; it took me all of three minutes to make it.

I’ve tried the unbleached cotton tea bags; the tea balls or infusers with a handle; small pots that still need the tea strained… None make perfect tea as conveniently as the Tea Steeper. I no longer need to wash and dry little bags, mess up my counter, or drink cold tea!

I mainly use mine for steeping green, white or specialty black teas that are whole leaf, in other words loose. It can also be used for bulk herbal teas. The video below highlights why I love this Tea Steeper so much and below that you’ll find some beautiful haiku to go along with your enjoyable sipping.

Lime Green:
Maraschino Red:
Royal Blue:
Midnight Black:

Link to video for email/rss subscribers if you don’t see it: Tea Steeper and Haiku

Remember, the Tea Steeper comes with a bone stoneware mug, lid, and sturdy mesh infuser. It’s dishwasher safe and contains no lead or cadmium.

Haiku today is by Mitsu Suzuki, who has been featured here before and she is also a revered tea ceremony teacher.

◊ ◊ ◊

© Pamir Kiciman 2010

Along the creek
we look for tea-room flowers
dew-moistened trail

Kiln fire
the tea bowl blazes
great frost night

Season’s first tea fire
hanging scroll
“nothing to possess”

Spring cold
monk carves a tea scoop
bamboo chips

Nun boils tea water
kettle’s damp sheen
spring rain

07/19/2010

Spiritual life lessons from poems

Today I’d like to share a couple of poems which help condense important truths. I’ve been reading a lot of Mary Oliver lately, mainly because she’s new to me and has a precise way of highlighting Nature with a cosmic consideration. First the poem:

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean—
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down—
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

See what I mean? The poem draws you in, delights in natural details which alone create greater awareness, then from that microcosm a soul-shaking question is asked, instantly taking you to the macrocosm!

To me it says: “Don’t tarry in the nonessential. Don’t make excuses. Live your passion. Be your purpose. Don’t delay, don’t procrastinate. Because you’re unique and life is fleeting yet necessary, teeming with expression and it wants yours!”

What does this poem say to you?

The next one is part VI of Wendell Berry’s poem “Sabbaths 2001.” You can read the entire poem here and it’s well worth it.

Sit and be still
until in the time
of no rain you hear
beneath the dry wind’s
commotion in the trees
the sound of flowing
water among the rocks,
a stream unheard before,
and you are where
breathing is prayer.

How many moments in life have we allowed breathing to be prayer? Despite all the teachings, all the alerts that the breath is sacred, ours is mostly hurried, shallow, stop and start, jittery or too athletic. Make it smooth, make it even, make it gentle for in your breathing you find the true measure of your heart, your innermost status quo, the pulse of your body and mind.

Please share how you breathe.
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06/05/2010

Waterfalls as metaphor for Oneness

And now for a completely different tradition of poetry and spirituality; a little haiku and Zen. When you get down to it though, the truths are the same. Different flavors of ice cream are still ice cream.

I’ve featured the haiku of Mitsu Suzuki here before. She wasn’t only a haiku poet, but wife to Shunryu Suzuki Roshi, and with him played an important role in bringing Zen Buddhism to North America. First a couple of her haiku written in the summer months, then a spiritual teaching from Suzuki Roshi based on his visit to Yosemite National Park.

by RobW

Too small
to call it a Zen garden
moss blossoms

Gardenia’s
whiteness remains
the night is complete

——

I went to Yosemite National Park, and I saw some huge waterfalls. The highest one there is 1,340 feet high, and from it the water comes down like a curtain thrown from the top of the mountain. It does not seem to come down swiftly, as you might expect; it seems to come down very slowly because of the distance. And the water does not come down as one stream, but is separated into many tiny streams. From a distance it looks like a curtain. And I thought it must be a very difficult experience for each drop of water to come down from the top of such a high mountain. It takes time, you know, a long time, for the water finally to reach the bottom of the waterfall. And it seems to me that our human life may be like this. We have many difficult experiences in our life. But at the same time, I thought, the water was not originally separated, but was one whole river. Only when it is separated does it have some difficulty in falling. It is as if the water does not have any feeling of being separate when it is one whole river. Only when divided into many drops can it begin to have or express some separate feeling.

Before we were born we had no such feeling; we were one with the universe. This is called ‘mind-only,’ or ‘essence of mind,’ or ‘big mind.’ After we are separated by birth from this oneness, as the water falling from the waterfall is separated by the wind and rocks, then we have such feelings. And you have difficulty because of such feelings. You attach to the feeling you have without knowing just how this kind of feeling is created. When you do not realize that you are one with the river, or one with the universe, you have fear. Whether it is separated into drops or not, water is water. Our life and death are the same thing. When we realize this fact, we have no fear of death anymore and we have no actual difficulty in our life.

— Shunryu Suzuki Roshi

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06/04/2010

Rumi, Poet of the Heart

As promised, more poetry. First some Rumi. It’s so very difficult to select which of his delicious verses to quote. As a true mystic, ecstatic verses poured out of him like a great, surging river. His work is prodigious, and it may surprise you to know he’s America’s best-selling poet, this realized soul who was born in the 13th century!

To help you know him there’s one video embedded here, an excerpt from the PBS film on his life and work (email/rss readers need to click back to the original post to view video), and a link to another one of an interview with the film’s producer/director Haydn Reiss.

The essence of Rumi is pure divine love. He exemplifies poetry as spiritual vehicle and expression. Get to know his work. You’ll never be disappointed and will always leave enriched.

You are Joy!

Oh my God, our intoxicated eyes
Have blurred our vision
Our burdens have been made heavy,
Forgive us.

You are hidden and yet
From east to west you have filled the world with Your radiance
Your Light is more magnificent
Than sunrise or sunset
And you are the inmost ground of consciousness
Revealing the secrets we hold.

You are an explosive force
causing our dammed up rivers to burst forth.

You whose essence is hidden
While Your gifts are manifest
You are like water
and we are like millstones
You are like wind and we are like dust;
The wind is hidden while the dust is plainly seen.
You are the invisible spring
and we are your lush garden
You are the spirit of life,
And we are like hand and foot;
Spirit causes the hand to close and open.

You are intelligence,
And we are your voice
Your intelligence causes this tongue to speak.
You are joy and we are laughter,
For we are the result
of the blessing of Your joy
All our movement is really
A continual profession of faith
Bearing witness to Your eternal power
Just as the powerful turning of the millstone
professes faith in the rivers existence.

Dust settles upon my head and upon my metaphors
For You are beyond anything we could ever think or say
And yet this servant cannot stop trying
to express Your beauty in every moment,
let my soul be Your carpet.

Mathnawi V: 3307-3319

Translated by Kabir and Camille Helminski

Phil Cousineau speaks with filmmaker Haydn Reiss about his award-winning film “Rumi, Poet of the Heart.”
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05/15/2010

Poetry and contemplation

There are only two previous posts here that are poetry, and its place in contemplative life, despite my good intentions to highlight spiritually significant verses. With this next one, I’m doing something about it. Ellen Bass’ poem spoke to me the first time I read it. It also fits well with one of the first posts on this blog from over two years ago. Here’s a little quote from it, then the poem:

The original prayer is creation itself. As created beings we are a prayer onto our own. Prayer here means the lived experience of sacredness, not its usual religious context. Sacredness isn’t confined to one aspect of life. Sacredness has always been the single thread that runs through life.

Pray for Peace

Pray to whomever you kneel down to:
Jesus nailed to his wooden or plastic cross,
his suffering face bent to kiss you,
Buddha still under the bo tree in scorching heat,
Adonai, Allah. Raise your arms to Mary
that she may lay her palm on our brows,
to Shekhina, Queen of Heaven and Earth,
to Inanna in her stripped descent.

Then pray to the bus driver who takes you to work.
On the bus, pray for everyone riding that bus,
for everyone riding buses all over the world.
Drop some silver and pray.

Waiting in line for the movies, for the ATM,
for your latte and croissant, offer your plea.
Make your eating and drinking a supplication.
Make your slicing of carrots a holy act,
each translucent layer of the onion, a deeper prayer.

To Hawk or Wolf, or the Great Whale, pray.
Bow down to terriers and shepherds and Siamese cats.
Fields of artichokes and elegant strawberries.

Make the brushing of your hair
a prayer, every strand its own voice,
singing in the choir on your head.
As you wash your face, the water slipping
through your fingers, a prayer: Water,
softest thing on earth, gentleness
that wears away rock.

Making love, of course, is already prayer.
Skin, and open mouths worshipping that skin,
the fragile cases we are poured into.

If you’re hungry, pray. If you’re tired.
Pray to Gandhi and Dorothy Day.
Shakespeare. Sappho. Sojourner Truth.

When you walk to your car, to the mailbox,
to the video store, let each step
be a prayer that we all keep our legs,
that we do not blow off anyone else’s legs.
Or crush their skulls.
And if you are riding on a bicycle
or a skateboard, in a wheelchair, each revolution
of the wheels a prayer as the earth revolves:
less harm, less harm, less harm.

And as you work, typing with a new manicure,
a tiny palm tree painted on one pearlescent nail
or delivering soda or drawing good blood
into rubber-capped vials, writing on a blackboard
with yellow chalk, twirling pizzas–

With each breath in, take in the faith of those
who have believed when belief seemed foolish,
who persevered. With each breath out, cherish.

Pull weeds for peace, turn over in your sleep for peace,
feed the birds, each shiny seed
that spills onto the earth, another second of peace.
Wash your dishes, call your mother, drink wine.

Shovel leaves or snow or trash from your sidewalk.
Make a path. Fold a photo of a dead child
around your VISA card. Scoop your holy water
from the gutter. Gnaw your crust.
Mumble along like a crazy person, stumbling
your prayer through the streets.

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