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The average person, adult or child, isn’t exposed to meditation in our culture. Although the word is commonplace, there are now many scientific studies, and there’s a familiarity with it from media, meditation is still considered marginal, difficult, and too exotic to mean much.

This is unfortunate, because meditation is natural to life and the human experience. It’s natural, but because of conditioning it may at first seem challenging. It’s considered marginal or exotic, but the body-mind states it uncovers for us are all the various states we seek through other activities, both healthy ones and not so healthy ones. The benefits of meditation are lasting too. It doesn’t require special equipment, there’s no need for a student loan, you don’t have to go anywhere to meditate, and it enhances your days unlike anything else.

Our culture values hard work, success, family, fitness, entertainment, and possessions. These too are a part of life. Only a part. Not all of life. We become educated, trained and retrained to have and be all of these things. However, as Andrew Cohen puts it, “Meditation is training for life.” Life includes all the above, plus the human being, this breathing, feeling, pulsing, sensing entity. And Life in all its dimensions is also included in our days: The life of the planet (nature) and the cosmos, and the very source of Life as well. What addresses the totality of Life?

Civilization changes a person on the outside. Meditation softens a person from within, through and through. — Bhante Gunaratana

An essential ingredient of living is to have some meaning to it. We need meaning to feel alive, have purpose and feel it’s all worth something other than what’s on our bank statement. We also seek understanding. We seek to understand ourselves, and life in general. This is often accomplished through art, psychology, science, reading and documentaries. These of course have value. They can come up short when it comes to understanding our own nature.

Meditation is the natural state of mind, and the whole nature of the mind can be our meditation. — Tarthang Tulku

And…

Meditation is actually a process of seeking truth or understanding, of trying to discover the nature of existence and of the human mind. — Tarthang Tulku

It doesn’t have to feel foreign. Meditation doesn’t have to look or be any particular way. You don’t need ochre robes or flexible joints to meditate. You can keep your belief system. You can still go to your job in the morning, and tuck your kids into bed at night. With meditation, it’s still your life… only, it’s brighter and fresher. There’s a sense of well-being, better flow and greater contentment. You feel clearer and your heart is naturally full. Anxiety melts, stress dissipates and you don’t crash on weekends.

Meditation isn’t a panacea, at least initially. Your challenges and bothersome personal traits don’t disappear overnight, especially if you don’t make time for it. It doesn’t have to be a whole lot of time. Twenty minutes once or twice a day, and a willingness to let the fresh awareness it uncovers filter through into your days. Really paying attention to that awareness as it’s freed up of all the entanglements it’s usually caught up in.

Once we have touched meditative awareness, our questions dissolve, for both the questions and the answers to them are within the meditation. — Tarthang Tulku

Open yourself to the possibility that you can enhance your living substantially in a simple way with an all-encompassing practice that is natural and abiding. Find a method that appeals to you and commit. Give it three weeks, daily. You won’t even need to think about making it longterm after that.

Meditation is a way to quiet the mind so you can practice all day long wherever you are; see when there is grasping or aversion, clinging or suffering; and then let it go. — Jack Kornfield

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Is there such a thing as true silence? Incarnate in the world, probably not. In the most secluded, pristine corner of nature there are sounds, as pleasant as they may be. In deepest meditation, we may still hear our breath or bloodstream. Life pulses and makes sounds. Worse is all the noise of machines and technology. Even worse is the noise pollution we’re bombarded with from media, and the noise that’s in our own head.

This doesn’t mean silence has no value or we shouldn’t aspire to it. Silence is a remarkable counterbalance, one that’s vital for us to cultivate with the understanding that silence doesn’t have to be ‘silent’ to be effective and life restoring. Silence is really an orientation. It’s an inner hub, and flows through all activity, engagement and stillness as long as it’s cultivated.

The problem with the various kinds of noise we have to contend with around the clock is that they separate us from what is whole, true and beautiful in us. Noise keeps us off kilter. It doesn’t allow our naturalness to be, to inform our life. Noise pushes us to keep doing more. Not in a healthy, creative and productive way, but for the sake of doing alone. We do and do until we no longer are, until we walk away from ourselves.

There are many ways silence can touch us. Reading a book is one, especially if it’s poetry like haiku or some other short form. Sitting in nature without any objective. Taking a bath. Listening to quality, inspirational music. Yes, listening. Mindfully. Listening to your own heart. Not it’s beat, although that’s affirming too, but listening to its guidance and perspective. Preparing a meal, consciously, slow food style. Eating consciously, without too much talking. Sleeping in a hammock.

Meditation is of course a primary way to touch silence. Here we notice how unquiet the mind is. It’s constantly churning. Churning and churning, to what effect?

The mind can be quieted. Everything we have at our disposal to lessen the noise is useful. We have to fins ways to be the silence. Otherwise the noise swallows us up and we can’t hear ourselves, each other, life, or the numinous and the mystery. We have to be able to hear the mystery, for as Lewis Hyde says, “The passage into mystery always refreshes.”

Find the hub of silence within that refreshes.

There is an inner silence and an outer silence and a silence that transcends inner and outer, a silence of the breath and a silence of the body, a silence in the absence of words and a silence when the world is quiet, a silence where there is no sound and a silence that can be heard, and there is a silence that is a passage to emptiness, a silence of the mind in which there is no thought. There is a silence which is a response, a silence which is a truer witness than words. — Ralph Davis

Related:

Silence
Silence… again
Anchoring silence

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The previous post was about practice. Spiritual practice. The practice of meditation. Let’s keep appreciating what practice is and how it changes and benefits us.

“We readily accept the idea of spending years learning to walk, read and write, or acquire professional skills. We spend hours doing physical exercises in order to get our bodies into shape…

“Working with the mind follows the same logic. It will not change just from wishing alone. Meditation is a practice that makes it possible to cultivate and develop certain basic, positive human qualities in the same way other forms of training make it possible to acquire any other skill.” — Matthieu Ricard

Everytime you meditate, you repattern your brain. Everytime you allow beta brainwaves to be reduced, you discover richer depths of your mind. The meditative state extends far beyond the brain. It extends to all of your 50 trillion cells. It extends out into the world. Mind permeates the nonphysical dimension as well.

“All of the body is in the mind, but all of the mind is not in the body.” — Swami Rama

Of all the aspects we’re endowed with as humans, emotions seem to be consistently challenging. It’s odd that this aspect which finds such full expression in humans would be such a knotty area. As much as we’re able to have emotions so fully and with such a range, they seem to confuse us and don’t know how to handle them. We aren’t very good with letting our emotions live alongside us.

There is no question of not experiencing emotions; it’s a question of not being enslaved by them. — Matthieu Ricard

I’ve found that emotions enrich life instead of hinder it when we’re able to find a greater spiritual container for them to exist in. If emotions are left to express in their everyday versions, then we’re left to deal with pettiness, blame, vindictiveness, selfishness, fear, being a victim, and lack of self-esteem. I’ve written about this in the past because so many good people need help in this area. You can read those entries by clicking here, here and here. Today, let’s look at this challenge from other angles.

I define responsibility (response-ability) as the ability to choose how we respond to stimulation coming in through our sensory systems at any given moment in time. Although there are certain limbic system (emotional) programs that can be triggered automatically, it takes less than ninety seconds for one of these programs to be triggered, surge through our body, and then be completely flushed out of our bloodstream. My anger response, for example, is a programmed response that can be set off automatically. Once triggered, the chemical released by my brain surges through my body and I have a physiological experience. Within ninety seconds from the initial trigger, the chemical component of my anger has completed dissipated from my blood and my automatic response is over. If, however, I remain angry after those ninety seconds have passed, then it is because I have chosen to let that circuit continue to run. Moment by moment, I make the choice to either hook into my neurocircuitry or move back into the present moment, allowing that reaction to melt away as fleeting physiology. — Jill Bolte Taylor

90 seconds, folks!

The only way we can get good at making that choice not to run the same reaction with its chemical, emotional, mental and physiological loop is by practice. It’s not an intellectual choice only, because if it was we’d all be good at it. How many times have you turned into an emotional heap, despite your best intentions? It’s not a choice that can be made because the science makes sense. It’s not a choice that can be made because the therapist recommends it. To disengage from the debilitating autopilot of emotion is a choice that can only be made from a place of realization inside, in the mind and the heart.

Pure consciousness without content is something all those who meditate regularly and seriously have experienced… And anyone who takes the trouble to stabilize and clarify his or her mind will be able to experience it, too. It is through this unconditioned aspect of consciousness that we can transform the content of mind through training… There is great virtue in resting from time to time in pure awareness of the present moment, and being able to refer to this state when afflictive emotions arise so that we do not identify with them and are not swayed by them. — Matthieu Ricard

Emotions don’t have to be ‘emotional.’ If there’s inward stillness, ego agendas, negative emotions, distracted thoughts and negative self-talk are neutralized.

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You’re bound to become a buddha if you practice.
If water drips long enough
Even rocks wear through.
It’s not true thick skulls can’t be pierced;
People just imagine their minds are hard.

— Shih-Wu (1272-1352)

Shih-Wu or Stone House was a Chinese Chan (Zen) poet and hermit. He also served as abbot of Fuyuan Temple (near Hangzhou) for eight years.

Bill Porter, who’s lived as a Buddhist monk and translated various works, including Stone House’s poetry says this about him:

… he was one of the exceptional Zen students who became a poet. Stone House had a genius for poetry that is unique. I’ve always said that he was the greatest of all the Chinese Buddhist poets. And although he was a hermit, he was a Zen teacher, too, and he taught individuals through his poetry.

This is why I love wisdom, and the world’s wisdom traditions. Ages before we had terms like ‘brain plasticity,’ ‘neruoplasticity,’ ‘cortical remapping,’ or ‘brain malleability’ there was a Zen poet who already knew, had already experienced it, and was teaching it.

While Shih-Wu was an abbot for some time, he preferred his mountain hut, where he lead a frugal existence. The windows of his hut were made of oiled paper which ripped easily. He ate a wonderful variety of food he farmed himself on terraced banks on his mountain. He built his hut by a spring and as Bill Porter who has visited the site relates: “The spring was still flowing right behind the hut, the only spring on the mountain.” He had a few possessions, some tools and kitchenware.

Today, neuroplasticity, the brain’s ability to reorganize itself by forming new neural connections throughout life, is seen and measured with sophisticated technology such as PET scans and MRIs. These technologies cost in the tens of thousands.

I don’t want to dwell on that so much. I want to dwell on the teaching.

I’ve always been an advocate of practice-based spirituality. Not sermon-based, not book learning, not intellectual grasp of truths. Not the surface inspiration of a quote, not the spiritual catchphrase. Not talk only. Spirituality has to be a part of us. Not a garment that comes on and off. Not an appendage. But a part of our being.

Spirituality must be embodied to be true and real, and indeed give its gifts. The best and most effective way for spirituality to be embodied is by practice.

This isn’t the practice of ‘practice makes perfect,’ it isn’t the ‘best practices’ of business, nor a drill, or social observance.

As Shih-Wu indicates, it isn’t even a practice to better yourself, improve skills, get over an emotional hump, lose weight or develop a character quality. It’s of an utterly boundless order. There isn’t even a box here.

He’s talking about being a ‘buddha.’ No, not that guy! Well, alright, he’s a good model. He’s talking about you. He’s talking about being awake, which is what ‘buddha’ means.

Buddha means “awake one.” Awake to what? That can be answered in many ways. Let’s stay with the poem. Awake to nonphysicality. If rocks are some of the most solid things we know, and they can be worn down, is there any reality and permanence to matter? Whoa, now Shih-Wu is dancing at the quantum level. Wait, when did he live?! Matter isn’t fixed to a single state.

I love the humor too. He knows we’re thick-headed. He also knows that’s an illusion. Fact is, the mind is bendable. It can be bent to wisdom and compassion. It can be bent to the heart where it becomes heartmind. The mind can be informed by sources other than the brain’s processing. And it’s also not fixed to a single state or pattern.

How? Practice. Shih-Wu also knew that the mind is nonlocal. It’s not not only limited to the brain, it’s not limited to geography, time or  habit. Bill Porter again:

By staying up on his mountain, he was able to affect the course of Zen in Korea. A prominent Korean monk came and studied with him at his hermitage and then took the robe and bowl of Stone House back to his country and established the Chogye Order, Korea’s main Zen tradition.

That’s quite something from a man who wore simple robes made of mulberry paper or lotus leaves in the summer, and a sturdy hemp most other times.

As he says:

Nothing is better than being free
but getting free is not luck.

So. Practice. I’ll see you there.

Each post for the Reiki Help Blog can take anywhere from 1-5 days to write/research, proofread/edit, and post with an appropriate image and formatting. If you leave this space with any value, knowledge, joy or understanding, please consider making a donation of your choice.

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