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© Pamir Kiciman 2010

Earth has been framed in many stories since its inception. Broadly, these are early creation myths, agrarian times, Flat Earth and being center of the universe, the Renaissance, the Enlightenment, the Industrial Revolution, Modernism, and finally the scientific/technological age of globalization. At this very juncture, Earth’s and humanity’s narrative within it is being radically rewritten. It’s an emergent story, one that’s on the edge of the future and so in some ways unknowable. However, there are clear signs and indicators. The first quarter of 2011 has been extremely eventful and what these signs and indicators mean, or how we may utilize them in solution-oriented ways can be confusing.

We must participate in the emergent story of the Earth and humanity without the mistakes and limitations of the old one. In essence, humanity’s trajectory on Earth has been one of increasing ‘separation.’ We began with a healthy respect for Nature and working in harmony with her. The Earth was understood to be sacred. This remained true even as ideas of ‘mine’ and ‘ours’ crept in when everyone wanted to protect their land. We started to feel separate from each other, while still feeling one with Nature. As cities developed, humans spent less time outdoors. With the Industrial Age and its aftermath all the way to the present, our relationship with Nature and the Earth shifted from gratitude for resources to profit from resources.

This shift and science’s ability to measure only matter but not ‘life’ has established the worldview that creation is inert. Only humans are alive, but even then we can only love those who are the same as we are. Trees are alive, but they’re a commodity so clearcutting rainforests is permissible. Animals are alive, but they don’t have our intellect, so we can raise them solely to be slaughtered as food. A seed is full of life, but what it grows into can’t be shipped easily so we’ll modify it genetically. Oil is not alive, so it’s perfectly fine to drill and extract it with no end in sight. If the world around us is inert, if we live in a dead solar system, then a neighbor who’s ‘different,’ the extinction of a species, or the final demise of old growth forests is of little consequence.

Current world events, capped by the earthquake in Japan and military action in Libya are a giant call to awakening. We don’t know what may happen next. What we do know is that when a planet and its life forms become commodities only, stripped of all other intrinsic value, that planet is in dire danger. The New Earth can only emerge from the understanding that creation is in fact not inert, but teeming with sacred life.

This is the choice point we’re facing collectively. There’s a way to heal through our dilemmas. The Earth herself has wounds, as does humanity. Oneness is an ancient truth we must now adopt as our new narrative to heal. Oneness has always been Earth’s and humanity’s narrative. What’s needed now is its embodiment. Our task now is to permeate social, political, economic and scientific systems with it. A united Earth can step into a possible future that’s now emerging.

Oneness includes compassion, not only tolerance. It includes wisdom, not only intelligence. It includes nonmechanical power. It includes abiding inspiration and creativity. We need all of these to usher in the sustainable good of the future.

Although there have been massive undercurrents to what we’re seeing in the world today, events are at the same time spontaneous and self-organizing. This and the severity of upheaval all around the world is a sure sign of much needed global healing. We can make this a teachable moment for humanity. The world’s healing traditions hold the wisdom that change includes cleansing. Cleansing is a process of reconciliation. The unhealed must be processed. This means it’s acknowledged and understood first, which leads to acceptance and insight. Finally, higher functional states open up.

When creation is understood as living, honoring it comes naturally, and our acts become hymns to it instead of dirges. Will you emerge and merge with Earth’s and humanity’s new healing narrative?

© Pamir Kiciman, written March 2011

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Reiki is historically linked to one of the worst earthquakes Japan has suffered, prior to the one that struck on March 11, 2011. It happened in September of 1923, measuring 7.9 on the Richter scale. It’s known as Kantō daishinsai and well over 100,000 deaths were reported. Its power and intensity moved the 121-ton Great Buddha statue at Kamakura, located 60 km away from the epicenter, forward almost two feet. The disaster was exacerbated by embers from lunchtime cooking on charcoal stoves, which spread fires rapidly through wooden buildings.

Because Kantō is the largest plain in Japan, it is densely populated and includes the large metropolises of Tokyo and Yokohama. Prior to this disaster, the founder of Reiki, Usui Sensei, was teaching his methods by himself, quietly in his dojo. As they say, ‘necessity is the mother of invention.’ According to one source:

It was due to this earthquake…that Reiki and Usui Sensei became well-known in Japan…Until 1923 Usui Sensei was the only teacher of the Usui Reiki Ryoho Gakkai, his association that he incorporated in 1922. When faced with the incomprehensible devastation, he decided to change his ways: He gave eight of his senior students the Shihan (teacher) status, and taught them how to teach Reiki…Over the next year or so, they initiated thousands of people and…gave several hundred thousand treatments.

I really want to focus on the love and respect Japanese people have for the Earth and Nature. Before I do, here’s an excerpt from Usui’s Memorial Stone which was erected a year after his passing. Let’s also remember how perfectly Reiki blends with helping animals and plants, and enhances our food and water.

In September of the 12th year (1923 A.D.) there was a great earthquake and a conflagration broke out. Everywhere there were groans of pains from the wounded. Sensei, feeling pity for them, went out every morning to go around the town, and he cured and saved an innumerable number of people. This is just a broad outline of his relief activities during such an emergency. (Translated by Inamoto Hyakuten.)

Japan has produced a number of spiritual traditions and art forms. Almost all are either nature-based, or show a great reverence for nature. There’s a profound understanding of the inextricable link humans have to the natural world we live in. A complete accounting of the earthquake to hit Japan a few days ago hasn’t even begun. It was followed by a devastating tsunami, and the threat of nuclear radiation from ongoing repercussions at the Fukushima Daiichi nuclear power plant.

I hope my focus on the Earth and Nature in this post serves as a reminder to all of us to come into balance once again with the natural world. My heart-mind goes out to Japan in compassion, and in thanks for the great beauty it has given to human culture.

Shintoism is Japan’s native spirituality. It’s heavily nature-based and “was the communal response of the ancient immigrant dwellers of Japan to the stunning natural environment in which they found themselves.” (Stuart D.B. Picken)

Here’s a modernized excerpt by the same author of The Litany of Earth:

Leader — Think of how human beings first experienced earth bringing forth her fruits

Think of how earth was conceived of as a mother and revered for fertility, her abundant gifts, and her ability to nurture and support life

Think of the season’s as they flow by, the yellow and green of spring in all its newness and freshness

Think of mystery of the seed, how life is contained within it, and its creative growth

All — Our senses have been dulled and dimmed, and we see earth not as the environment of our life, but as a tool to be used

Our senses are blind to its mystery and meaning

Our senses need the purification that will enable us to see nature as our teacher and guide

Motohisa Yamakage who was born in 1925 and raised in a Shintoist family writes:

We [Japanese people] have felt that plants and animals, as well as mountains and rivers, have lived with us and have been deeply connected to us. This love and reverence toward nature is a quality that should be reinstalled in our hearts, if we want mankind and earth to survive the ecological crisis that has resulted from excessive materialism.

Recently some scientists, notably the British geophysicist James Lovelock, have rediscovered the notion of “Gaia.” In this view the natural environment of earth is not seen just as a mechanical system, but more than that, as a highly organic network created by complex relationships and subtle connections between all forms of life. Life has therefore neither passively adapted itself to the earth’s environment, nor been created by chance. Every life form, every creature has influenced the environment and helped to shape it. It has interacted with and depended upon all the creatures as a part of a harmonious cycle of creation. The world of nature is ultimately self-regulating and self-renewing, preserving its own order or homeostasis, restoring the planet’s balance much like the immune system of an individual organism.  We can therefore think of the earth as if it were a single organism, or the sum total of all living organisms: a self-regulating, self-rejuvenating biosphere.

Of late and we have heard extensive use of the word “co-existence.” This means that no creature can operate without regard for fellow-creatures. It can only exist and survive in a state of balance with other living organisms.  Nature is the constant interplay of living organisms. It is the continuous search for and restoration balance.

These perceptions of organic nature are identical to those that the Japanese have entertained and cherished deeply since ancient times. The islanders blessed with a rich natural world recognized intuitively that even plants and trees speak and that human beings could not live without mountains and rivers. In Japan’s past there was no thought of conquering nature or of unilaterally exploiting it.

Perhaps the best way to illustrate the play of Nature in Zen spirituality is with some poetry by Zen masters. If interested you can look up individual teachers to learn more.

All sentient beings are essentially Buddhas.
As with water and ice, there is no ice without water;
apart from sentient beings, there are no Buddhas.
Not knowing how close the truth is,
we seek it far away
—what a pity!
Hakuin Ekaku Zenji

Enlightenment is like the moon reflected on the water. The moon does not get wet, nor is the water broken.
Although its light is wide and great,
The moon is reflected even in a puddle an inch wide.
The whole moon and the entire sky
Are reflected in one dewdrop on the grass.
Dogen

When all thoughts
Are exhausted
I slip into the woods
And gather
A pile of shepherd’s purse.

Like the little stream
Making its way
Through the mossy crevices
I, too, quietly
Turn clear and transparent.
Ryokan

This is a woefully inadequate sampling. Search for “zen poetry’ or “zen haiku’ to get a full flavor.

Motohisa Yamagake writes, “Japanese Buddhist sayings, such as ‘mountains, rivers, plants, and trees will all become Buddha,’ or ‘the shape of the mountain and the sound of the valley stream are also the manifestations of Buddha’ are expressions, in Buddhist fashion, of this Japanese spiritual sense of nature.”

I’ll end with a thought by Thich Nhat Hanh who’s teaching today and while being a Vietnamese Buddhist monk and master, is prolific and receives worldwide recognition:

The situation the Earth is in today has been created by unmindful production and unmindful consumption. We consume to forget our worries and our anxieties. Tranquillizing ourselves with over-consumption is not the way.

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The world is very noisy right now. Earth herself has spoken up. Water has vocalized. Parts of Japan are under ruins (listen to Om Shanti Om recording as intentional healing for all trouble spots). There are protests from Wisconsin, to North Africa, to the Middle East, even Azerbaijan. The world is noisy. In fact it’s repeating itself. Getting loud, so this time we might hear it, take notice and seek solutions. There’s violence, uncertainty, fear, nuclear radiation threats, and reliance on both oil and nuclear power is once again up for review.

Profit patterns with disregard for all other considerations and concerns, and entrenched power loci are having a comeuppance.

The world’s conscience is telling us to implement enlightened systems globally. Polarizing, fear- and greed-based systems are out! — Pamir Kiciman

The noise the world is making is important. It isn’t garbage noise. It’s pointed and urgent. We must listen to it and act, and a lot of action is already self-propelled because we’re at a tipping point. At the same time, when there’s so much upheaval (a sign of mass healing), wisdom and balance need to be kept close and deepened.

We can make this a teachable moment for all of humanity only if we anchor silence within and in the world. In fact, if all along we were being with silence, the kind of riotous and apparently spontaneous ‘eruptions’ may not have been needed. Too late. Now we delve into silence, as often and as deftly as we can, and emerge with some pearls of solution.

Silence lies at the heart of all great spiritual traditions and pilgrimages. It is the vehicle that encourages us to dive beneath words, ideas, chatter and concepts. To discover the unspoken truths and the unfathomable mystery of being. The variety of forms of contemplation, prayer and meditation meet together in their reverence for the act of silence. Through them we learn to still the clamor of our hearts and the competing voices that cascade through our minds and discover a place of profound stillness and receptivity. — Christina Feldman

In the previous post, Unstruck Sound, the power of Aum was explained. Such primordial sounds come out of silence, and take us back into silence. Here’s a simple recording of OM. Listen to it and also follow the journey Yogananda has given below. Chant as long as you want, then go into quietude and bless the world. As you can see, Aum is also a state of Oneness, and it’s Oneness with life, the world and the cosmos that’s going to end unenlightened ways of governing, sourcing energy, consuming and resolving conflict.

AUM Mantra

Tune In with the Cosmic Sound by Paramahansa Yogananda:

Listen to the cosmic sound of Aum, a great hum of countless atoms, in the sensitive right side of your head. This is the voice of God. Feel the sound spreading through the brain. Hear its continuous pounding roar.

Now hear and feel it surging into the spine, bursting open the doors of the heart. Feel it resounding through every tissue, every feeling, every cord of your nerves. Every blood cell, every thought is dancing on the sea of roaring vibration.

Observe the spreading volume of the cosmic sound. It sweeps through the body and mind into the earth and the surrounding atmosphere. You are moving with it, into the airless ether, and into millions of universes of matter.

Meditate on the marching spread of the cosmic sound. It has passed through the physical universes to the subtle shining veins of rays that hold all matter in manifestation.

The cosmic sound is commingling with millions of multicolored rays. The cosmic sound has entered the realm of cosmic rays. Listen to, behold, and feel the embrace of the cosmic sound and the eternal light. The cosmic sound now pierces through the heartfires of cosmic energy and they both melt within the ocean of cosmic consciousness and cosmic joy. The body melts into the universe. The universe melts into the soundless voice. The sound melts into the all-shining light. And the light enters the bosom of infinite joy.

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Silence is a state that weaves itself through a spiritual practitioner’s being. It’s mentioned quite a bit on this blog, and if you use the search function in the toolbar at the bottom, those posts will come up. They mostly relate to meditation. This post continues a series specifically on silence. The two previous entries can be found here and here.

In Sanskrit Anahata Nada refers to the “Unstruck Sound.” It literally means, “the sound that is not made by two things striking together.” Two physical things that is.

…the ancients say that the audible sound which most resembles this unstruck sound is the syllable OM. Tradition has it that this ancient mantra is composed of four elements: the first three are vocal sounds: A, U, and M. The fourth sound, unheard, is the silence which begins and ends the audible sound, the silence which surrounds it…The lovliest explanation of OM is found within the ancient Vedic and Sanskrit traditions. We can read about AUM in the marvelous Manduka Upanishad, which explains the four elements of AUM as an allegory of the four planes of consciousness.

“A” (pronounced “AH” as in “father”) resonates in the center of the mouth. It represents normal waking consciousness, in which subject and object exist as separate entities. This is the level of mechanics, science, logical reason, the lower three chakras. Matter exists on a gross level, is stable and slow to change.

Then the sound “U” (pronounced as in “who”) transfers the sense of vibration to the back of the mouth, and shifts the allegory to the level of dream consciousness. Here, object and subject become intertwined in awareness. Both are contained within us. Matter becomes subtle, more fluid, rapidly changing. This is the realm of dreams, divinities, imagination, the inner world.

“M” is the third element, humming with lips gently closed. This sound resonates forward in the mouth and buzzes throughout the head. (Try it.) This sound represents the realm of deep, dreamless sleep. There is neither observing subject nor observed object. All are one, and nothing. Only pure consciousness exists, unseen, pristine, latent, covered with darkness. This is the cosmic night, the interval between cycles of creation, the womb of the divine Mother…

Which brings us to the fourth sound of AUM, the primal “unstruck” sound within the silence at the end of the sacred syllable. In fact, the word “silence” itself can be understood only in reference to “sound.” We hear this silence best when listening to sound, any sound at all, without interpreting or judging the sound. Listening fully, openly, without preconceptions or expectations. The sound of music, the sound of the city, the sound of the wind in the forest. All can give us the opportunity to follow the path of sound into the awareness of the sound behind the sound.

— David Gordon

It’s very important for us to find a foundational level of reality in our daily lives. We’re living in an age of hyperconnectivity, made possible by Internet and gadget technology. Ancient wounds are also surfacing globally.

Here’s me chanting Om Shanti Om Shanti Om 54 times, with 3 AUMs at the end. Shanti means peace. Mantras are best intoned 108 times; 54 is half that. This is not a professional recording.

Om Shanti Om

After chanting, sit for a good while in silence and feel the vibrational blessings of the mantra permeating you and your environment. There are many available.

The source of the mystical sounds of the universe is vast silence. In yogic terms, silence is known as thoughtless reality.  By immersing in this rich silence, the sages of the east, discovered divine echos of sacred sound.  It is from this communion that Sanskrit mantras revealed themselves to the wise seers.

In the practice of the Yoga of Sound, the master advises the student to chant a certain Sanskrit mantra.  He will select a mantra that is particularly beneficial to the student.  After chanting the verse, the student is advised to sit quietly and feel the energetic waves that emanate from the chant.  Further, the teacher will say, “Watch the thought waves as if you are watching a passing show but do not becme identified with the thoughts that ticker across the field of the mind.”  When you pull out of identity with the thought waves you begin to feel space between You and your mind.  In that space, you will feel the vibrations of silence.  These vibrations become sounds that often morph and shape, manifesting into different sounds, melodies and rythms.  The experience of pure vibration beyond thought is profoundly healing.

— Manorama

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As the world awakens, we’re seeing lots of turmoil in the short term. Remember though, as the Peace Pilgrim has said, “We are all cells in the same body of humanity.” Self-organized transformations in one area of the world bring all of us into the company of awakening.

We’re in an era of global renewal. It’s happening in many locations simultaneously. Renewal creates cleansing which can be painful and messy. The change that’s a afoot can also motivate the old to cling to its position with tenacity. This creates further chaos. The friction of resistance to change is all over the news right now.

The most remarkable feature of this historical moment on Earth is not that we are on the way to destroying the world—we’ve actually been on the way for quite a while. It is that we are beginning to wake up, as from a millennia-long sleep, to a whole new relationship to our world, to ourselves and each other. —Joanna Macy

Whether it’s social, environmental, humanitarian, political or economic justice, a principle at the heart of Life has been activated and it’s touching all people equally. Our lives interpenetrate. How can we stay open and in balance while witnessing this tide of transformation across the globe?

Suggestions to stay balanced in era of global renewal

• Be in gratitude. David Steindl-Rast says, “We are never more than one grateful thought away from peace of heart.” Peace of heart. Usually the term is “peace of mind.” The mind is often not as stable as the heart. The mind has too many tendrils. It needs the knowing of the heart to stabilize it. The heart is simple and strong. Stay there.
• Know darkness is temporary. Sakyong Mipham says, “One characteristic of this dark age is that we doubt our innate goodness.” Doubt exacerbates the fear we may feel when we watch the news. We doubt that we’ll be safe. We doubt we can take effective action. We doubt we can make a difference. The truth is you are the difference. You’re one good neuron in a neural net. Shine your goodness.
• Healing starts with one person; you. Joanna Macy says, “To heal our society, our psyches must heal as well.” Start with yourself. Take care of your own inner house. Everything you to improve the world begins within you. Attending to your own healing needs also gives you the strength and resourcefulness to change more complex conditions. And when you do, you can come from inner power and peace.
• Deepen your spiritual practices. The I Ching says, “No revolution in outer things is possible without prior revolution in one’s inner way of being. Whatever change you aspire to in your affairs must be preceded by a change in heart, an active deepening and strengthening of your resolve to meet every event with equanimity, detachment, and innocent goodwill. When this spiritual poise is achieved within, magnificent things are possible without.” Enough said.
• You’re not isolated. Joseph Campbell says, “We have not even to risk the adventure alone, for the heroes of all time have gone before us—the labyrinth is thoroughly known.” Earth changes now are unprecedented. At the same time, each change in each era was new to the people living then. Embrace what’s happening in the world. It’s positive, no matter how it looks presently. Know that the conscience of the world is speaking up and you’re honored to be part of it. There’s a purpose for you and a grander purpose too. Step into that.
• Emotions run high; breathe through them. As Miriam Greenspan says, “Emotional mindfulness—the ability to stay fully attentive and befriend unwelcome emotions where they live, in the body—is essential to emotional alchemy, the process by which the lead of our worst feelings can be transmuted to golden spiritual power and wisdom.” The world itself is in an alchemical process, so much so you who are in the world need to be in it too. You’re going to have emotions about global events. Stay open to these emotions and understand them. In understanding your emotions, you understand yourself. You also get to know that while you have emotions, you are not those emotions.

Finally, Ram Dass states: “The question we need to ask ourselves is whether there is any place we can stand in ourselves where we can look at all that’s happening around us without freaking out, where we can be quiet enough to hear our predicament, and where we can begin to find ways of acting that are at least not contributing to further destabilization.”

Yes, of course there is!

These previous posts also deal with this subject:

Overwhelm and the Healer

Shifting the world the healing way

The shifting world

Each post for the Reiki Help Blog can take anywhere from 1-5 days to write/research, proofread/edit, and post with an appropriate image and formatting. If you leave this space with any value, knowledge, joy or understanding, please consider making a donation of your choice.

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